Acts

As we study this chapter, we need to see a number of important things. First, we need to see the church base from which this missionary outreach was conducted. Second, we need to think of the work of the Holy Spirit in calling, equipping, sending and blessing the missionaries. Third, we need to see the nature of the task, as it is illustrated in the work that took place on Cyprus, the first missionary target of the church in the Roman Empire.

In today’s study we continue our look at the church at Antioch and why it is an example of a great missionary tool.

The Holy Spirit is not a power for us to use. He is a Person, the third Person of the Trinity. So rather than thinking of the Holy Spirit being a power which we are somehow to seize and use, we are to think of Him as a person whose job it is to use us. Acts gives us this contrast. In chapter 8 we have Simon wanting to get and use the Holy Spirit, but in chapter 13 we have the Holy Spirit getting hold of and using Barnabas and Saul.

When the Holy Spirit said, “Set apart for me,” the people He chose were the two most gifted leaders in the church. Saul was the most effective person in the extension of the Christian message to the Gentiles, and Barnabas must have been right there with him. This shows the importance God puts on world missions.

Let’s continue our look at what Paul and Barnabas encountered at their first missionary stop in Paphos.

The account of the second missionary journey begins at Acts 15:36 with the report of a disagreement between Paul and Barnabas. These two men had traveled together on the first trip, taking Barnabas’ relative John Mark with them. It had been the first official missionary journey in which a church actually supported a team of workers, and it had taken the workers themselves to previously untouched areas. The second journey was to prove even greater. On the second trip, Paul got to several of the great cities of the ancient world, among them Philippi, Thessalonica, Athens, Corinth and Ephesus.

Barnabas—these two great missionaries, apostles, the kind of people you might bring into a pulpit on a missionary Sunday and say to the people, “This is what you should be like”—these two great men disagreed so violently that they actually went separate ways. Imagine that! Barnabas took Mark and went to Cyprus, where the missionaries had gone first on the first journey. We do not hear any more about Barnabas and Mark on Cyprus, but tradition says that Barnabas stayed on Cyprus and died there as an old man. Mark eventually was called by Paul to go to Rome. As far as the other missionary team was concerned, Paul took Silas, another leader in the church at Antioch, in place of Barnabas, and the two of them set out overland to visit the churches of Asia Minor.

In the first paragraph of chapter 16, we find a new worker coming on the scene. There is already one new worker, of course. That is Silas, whom Paul took in place of Barnabas. Here we find one that Paul and Silas discovered on their journey and invited to go along. His name was Timothy. This is the first place in the New Testament that Timothy is mentioned.

At this point, with a new missionary team and new workers, Paul received a new vision for his service. It concerns his vision of a man of Macedonia, who challenged Paul to “Come over to Macedonia and help us” (v. 9).

In yesterday’s study we looked at two reasons to engage in world missions: 1) Jesus Christ told us to do it; and 2) Christ’s love constrains us. Let’s look at one other vital lesson.

The seventeenth chapter of Acts is best known for the sermon Paul preached on Mars Hill in Athens. But that is only in the second half of the chapter. In the first half of chapter 17 we find Paul not in Athens but in two other Greek cities: Thessalonica in the north, and Berea on the way from Thessalonica south toward Athens.

The second thing I notice about Paul’s method is that, having made contact with people through the synagogue, he then began to reason with them from the Scriptures. That is what it says in the case of Thessalonica: “He reasoned with them from the Scriptures, explaining and proving that the Christ had to suffer and rise from the dead” (v. 3).

The result of Paul’s method is what I have been speaking of all along, namely, that a church was established in these cities. In Thessalonica we are told that “some of the Jews…joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women” (v. 4). The next paragraph tells us that the name of one of them was Jason.

The church Paul founded in Thessalonica soon experienced persecution. Those who did not believe were jealous and moved to round up certain bad characters—the kind you find hanging around on street corners everywhere—and with these started a riot in the city. They went to Jason’s house because that is where Paul and Silas were staying. They did not find them. They found Jason and a few other brothers instead. So they dragged them before the city officials, shouting, “These men who have caused trouble all over the world have come here, and Jason has welcomed them into his house. They are defying Caesar’s decrees, saying that there is another king, one called Jesus” (vv. 6-7).

In yesterday’s study we began a look at the first two chapters of 1 Thessalonians, in which Paul reflects on what happened in Thessalonica as the result of his preaching. Let’s look at two more points.