In his classic treatment of the evidences for the resurrection of Christ, Who Moved the Stone? Frank Morison calls attention to Paul’s undoubted knowledge of the fact that the tomb of Jesus Christ was found empty. Everyone in Jerusalem would have known this, and Paul in particular must have known of it.
Theme: The Lord’s Own Thoughts about Palm Sunday
In this week leading up to Easter, we focus on an event that shows how Jesus would have received the crowds on Palm Sunday if they had truly come to him in faith and repentance.
Scripture: Luke 13:31-35
It’s an interesting feature about the critical moments in the earthly ministry of Jesus Christ that His own comments about them are seldom found in conjunction with the events themselves, but rather you find them somew
Theme: What Jesus Demands
In this week leading up to Easter, we focus on an event that shows how Jesus would have received the crowds on Palm Sunday if they had truly come to him in faith and repentance.
Scripture: Luke 13:31-35
It’s very easy to interpret this parable of the great banquet. Sometimes the parables are hard, but not this one.
Theme: The Cost of Following Jesus
In this week leading up to Easter, we focus on an event that shows how Jesus would have received the crowds on Palm Sunday if they had truly come to him in faith and repentance.
Scripture: Luke 13:31-35
Now, if you come to the point where you understand the cost, even though you’re not willing to pay it, let me at least say that you have come a long way, and that’s a good thing.
Theme: The Chief Barrier in Coming to Jesus
In this week leading up to Easter, we focus on an event that shows how Jesus would have received the crowds on Palm Sunday if they had truly come to him in faith and repentance.
Scripture: Luke 13:31-35
Yesterday we concluded by talking about people’s resentment toward God for having characteristics that sinners hate.
Theme: Christ Is Willing
In this week leading up to Easter, we focus on an event that shows how Jesus would have received the crowds on Palm Sunday if they had truly come to him in faith and repentance.
Scripture: Luke 13:31-35
What did the people of Jesus’ day who did not like Him do about it?
Theme: The Emmaus Travelers as Eyewitnesses
From these lessons we see that the suffering, death, and resurrection of the Lord Jesus Christ were necessary in order for us to have the one true Redeemer who would deliver His people from their sins.
Scripture: Luke 24:26
Yesterday we ended by talking about the identification of Cleopas and his wife, the couple from Emmaus who had thought Jesus was going to be Israel’s redeemer, but now after seeing his crucifixion were retu
Theme: A Question of Necessity
From these lessons we see that the suffering, death, and resurrection of the Lord Jesus Christ were necessary in order for us to have the one true Redeemer who would deliver His people from their sins.
Scripture: Luke 24:26
In Luke 24:26 we read, “Did not the Christ have to suffer these things and then enter his glory?” That’s a question of necessity and it’s unlike other questions that Jesus asked.
Theme: When Hope Died
From these lessons we see that the suffering, death, and resurrection of the Lord Jesus Christ were necessary in order for us to have the one true Redeemer who would deliver His people from their sins.
Scripture: Luke 24:26
Here’s a couple who knew about these things, and Jesus appeared to them. It’s really extraordinary what they experienced and what they said. First of all, let’s remember that Mary, Cleopas’ wife, was at the cross.
Theme: Resurrection and Redemption
From these lessons we see that the suffering, death, and resurrection of the Lord Jesus Christ were necessary in order for us to have the one true Redeemer who would deliver His people from their sins.
Scripture: Luke 24:26
We ask the question, “If sensible people like that, who had seen Christ die, and who had no anticipation of a resurrection whatsoever, came to believe in the resurrection, as they most certainly did, what is it that
Theme: Three Kinds of Openings
From these lessons we see that the suffering, death, and resurrection of the Lord Jesus Christ were necessary in order for us to have the one true Redeemer who would deliver His people from their sins.
Scripture: Luke 24:26
Yesterday we said that the first opening that God does is that of opening the Scriptures to us.
Theme: From Tears to Joy
In this week’s lessons, we look at a moving event in the life of Jesus just before his arrest and crucifixion, when he weeps for the city of Jerusalem over its rejection of Him.
Scripture: Luke 19:41, 42
Theme: When Jesus Wept for a City
In this week’s lessons, we look at a moving event in the life of Jesus just before his arrest and crucifixion, when he weeps for the city of Jerusalem over its rejection of Him.
Scripture: Luke 19:41, 42
Theme: The Judgment Is Coming
In this week’s lessons, we look at a moving event in the life of Jesus just before his arrest and crucifixion, when he weeps for the city of Jerusalem over its rejection of Him.
Scripture: Luke 19:41, 42
Theme: Praying for Grace
In this week’s lessons, we look at a moving event in the life of Jesus just before his arrest and crucifixion, when he weeps for the city of Jerusalem over its rejection of Him.
Scripture: Luke 19:41, 42
Theme: Pointing Sinners to Jesus
In this week’s lessons, we look at a moving event in the life of Jesus just before his arrest and crucifixion, when he weeps for the city of Jerusalem over its rejection of Him.
Scripture: Luke 19:41, 42
Yesterday, we were talking about the need to be broken over the eternal state of the lost. I want to conclude this first application with a story from personal experience.
Theme: Two Dramas in One Story
In this week’s lessons, we look at the story of Peter’s denial, and see that no matter our sins, we can be forgiven and restored because of the death of the Lord Jesus Christ on our behalf.
Scripture: Matthew 26:75
Theme: When Unlikely People Fall
In this week’s lessons, we look at the story of Peter’s denial, and see that no matter our sins, we can be forgiven and restored because of the death of the Lord Jesus Christ on our behalf.
Scripture: Matthew 26:75
Theme: Guarding against Falling
In this week’s lessons, we look at the story of Peter’s denial, and see that no matter our sins, we can be forgiven and restored because of the death of the Lord Jesus Christ on our behalf.
Scripture: Matthew 26:75
Theme: The Need to Follow Closely
In this week’s lessons, we look at the story of Peter’s denial, and see that no matter our sins, we can be forgiven and restored because of the death of the Lord Jesus Christ on our behalf.
Scripture: Matthew 26:75
Theme: The Power of Christ’s Cross
In this week’s lessons, we look at the story of Peter’s denial, and see that no matter our sins, we can be forgiven and restored because of the death of the Lord Jesus Christ on our behalf.
Scripture: Matthew 26:75
Theme: Jesus’ Resurrection Sermon
This week’s lessons teach us about the wide variety of ways in which the whole Old Testament points to Jesus.
Scripture: Luke 24:17-37
Theme: Peter’s Sermon at Pentecost
This week’s lessons teach us about the wide variety of ways in which the whole Old Testament points to Jesus.
Scripture: Luke 24:17-37
Theme: Peter before the Sanhedrin
This week’s lessons teach us about the wide variety of ways in which the whole Old Testament points to Jesus.
Scripture: Luke 24:17-37
Theme: “In All the Scriptures concerning Himself”
This week’s lessons teach us about the wide variety of ways in which the whole Old Testament points to Jesus.
Scripture: Luke 24:17-37
Theme: Having Your Eyes Opened
This week’s lessons teach us about the wide variety of ways in which the whole Old Testament points to Jesus.
Scripture: Luke 24:17-37
Sermon: Rewards Instead of Punishment
Scripture: Matthew 28:11-15
In this week’s Easter lessons, we note the contrast between Jesus’ enemies and friends concerning the resurrection, and the price worth paying to be a witness to Christ.
Theme: The Resurrection and Jesus’ Enemies
Sermon: Rewards Instead of Punishment
Scripture: Matthew 28:11-15
In this week’s Easter lessons, we note the contrast between Jesus’ enemies and friends concerning the resurrection, and the price worth paying to be a witness to Christ.
Theme: When Unbelief Is Rewarded
Sermon: Rewards Instead of Punishment
Scripture: Matthew 28:11-15
In this week’s Easter lessons, we note the contrast between Jesus’ enemies and friends concerning the resurrection, and the price worth paying to be a witness to Christ.
Theme: A Bizarre Idea
Sermon: Rewards Instead of Punishment
Scripture: Matthew 28:11-15
In this week’s Easter lessons, we note the contrast between Jesus’ enemies and friends concerning the resurrection, and the price worth paying to be a witness to Christ.
Theme: The Reaction of Jesus’ Friends
Sermon: Rewards Instead of Punishment
Scripture: Matthew 28:11-15
In this week’s Easter lessons, we note the contrast between Jesus’ enemies and friends concerning the resurrection, and the price worth paying to be a witness to Christ.
Theme: Waiting for the Great Reversal
There are various ways Christians think about the resurrection of Jesus Christ, which is right since the Bible itself presents Christ’s resurrection in these lights. The resurrection is evidence that God has accepted Jesus’ sacrifice for sin on our behalf, for instance. Paul was thinking about this in Romans when he wrote that Jesus “was delivered over to death for our sins and was raised to life for our justification” (Rom. 4:25).
What do you suppose the reactions of Paul were as he came to Athens on his second missionary journey? He himself had been trained in Tarsus, one of the great university centers, where he had been born and grew up. The fact that Paul seemed perfectly at home in the intellectual setting of Athens reveals something of his background. He came from a distinguished university. He was visiting a distinguished university. Yet Paul was disturbed as he interacted with the Athenian philosophers. Luke tells us that they were Epicureans and Stoics, the two great schools of thought in Paul’s day.
Paul’s address begins in verse 22. When you write a formal address or sermon, you generally begin with an introduction, have three or four main points, and then a good conclusion. This is exactly what Paul does here. He has a short introduction, followed by four clear points: 1) that God is the Creator of all things; 2) that God is the sustainer of all things; 3) that God is the ordainer of all things; and 4) that we should seek Him. After this there is a conclusion which says that we should repent since we have not sought God as we should, to which he appends three inducements. It is here, at the very end, that his warning about Christ’s resurrection comes in.
Third, Paul says that God not only sustains the universe but that He also guides the affairs of men. Verse 26 says, “From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live.”
Paul’s exact words were, “He [God] has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead” (v. 31). The resurrection of Jesus is what we remember especially on Easter Sunday when we see it as proof of all those good things that pertain to Christian people. But we find here that it is also a great warning. For it is evidence that God does not ignore sin, that justice will be meted out, and that Jesus Himself will be our judge at that day— if we will not have him as our Savior now.
The only resurrection that counts for anything is a resurrection of the body. The disciples knew Jesus’ resurrection was real when they touched His body, and it was only because of their deeply grounded conviction that He was raised that they were willing to launch out from their obscure corner of the earth to the whole of the Roman world with the Gospel.
On reaching the tomb they were astonished to find that the stone had been moved from the entrance. We can imagine them standing at a distance, afraid to go close, wondering what had happened. Who had moved the stone? Had the body of Jesus been stolen? Grave robbing was a common crime in the ancient world. Perhaps the robbers were still around. Or had Pilate ordered the body’s removal? What should they do? At last they decided the disciples should be told. So Mary Magdalene was sent back to the city to find them. Not one of them imagined that Jesus had been raised from the dead.
At this point, however, neither Peter nor John had seen the resurrected Lord. He was seen by the women first, those who had been last at the cross and were now first at the tomb. Jesus met them on their way home after they had gone to the tomb, seen the angels, and heard about Jesus’ resurrection. The angel’s message contains four imperatives which are as important for us as they were on that first Easter day for those women (vv. 6-7).
We concluded yesterday by looking at what we should see when we look into Christ’s empty grave. I had pointed out the first three of the five Spurgeon mentions. We’ll continue that in today’s lesson with the fourth point, the most important one. We must look into the tomb to see that Jesus is not in it. He is risen, as He said. He has conquered death.
How perverse are the sinful hearts of men. When Jesus was dying on the cross the leaders had taunted him, saying, “Let him come down now from the cross, and we will believe in him” (Matt. 27:42). But now Jesus had done something even greater than that. He had been raised from death. Did they believe in Him? Of course not. They could not believe because they would not believe.
Each year at Easter time, when I turn to these stories of the resurrection of Jesus Christ, I find myself wondering what I’m going to find new to preach on. When you’ve been doing this as many years as I have now, you begin to have the feeling that you have preached just about everything you can, given the rather limited corpus of material. And yet, each year as I turn to these stories, I find that there’s something there I never saw before.
The soldiers had left their post, and the tomb was empty. They must have been terrified, wondering what was going to happen to them. After the religious leaders met together, they did not seek to have the soldiers punished. Instead, the guards were told to lie about what had happened. They were to go out and say nothing about angels or a stone being rolled away, but simply to say that while they were asleep, His disciples came and stole the body.
Here’s a case, which like so many others, shows us a man who proposes a theory to explain away the reality of the resurrection. And instead of being rebuffed or forgotten, as Schofield and his book should have been, he is rewarded. It’s a case of rewards instead of punishments.
But now I want you to look at something else. I want you to turn from thinking about those enemies of Christ, who are exemplified by the soldiers and the priests on that first Easter Sunday, and instead I want you to focus on Christ’s friends, those who learned of the resurrection and who met with Jesus Christ following His resurrection.
One day there will be a great reversal. As is often the case in this life because of sin and the commitment that men and women have to unbelief, that unbelief is rewarded and the truth is punished. That’s happened before, and it will happen again. But, nevertheless, God is on His throne. The day is coming when all of that will be overturned. Unbelief will be judged, sin will be punished, and those who stand with the Lord Jesus Christ will hear Him say, “Well done, thou good and faithful servant. Enter into the joy of your Lord.”
Do you remember where that expression “Pyrrhic victory” comes from? It comes from a battle that took place between the Greek armies directed by General Pyrrhus and the Roman armies in the year 279 B.C. The Greek armies were in southern Italy, and they were engaged in a massive conflict with the Roman forces. The armies under Pyrrhus lost thousands of men, even though they won the battle, and Pyrrhus lost some of his most able commanders. And he lost all of his supplies and baggage. After the battle, one of the Greeks came up to him and congratulated him on his victory. Pyrrhus replied, “Another such victory and we are ruined.” And so a Pyrrhic victory came to refer to a victory which is a genuine victory, according to some standards, but which is won at a devastating and destructive price. Now that’s what we’re talking about when we’re talking about the death of Jesus Christ.
However, it wasn’t only the enemies of Christ that seemed to have won on that Good Friday. It was also a victory for the devil, or so it seemed. The devil had begun his onslaught against Jesus even before the religious leaders. Even before the leaders knew He was around to cause them trouble, the devil knew He was there.
Jesus is the One who described Himself in John 14:6 as the way, the truth, and the life. Jesus said, “No one takes my life from me. I have authority to lay it down, and I have authority to take it up again.” But when Jesus stood alone before this formidable foe, it seemed by any reasonable analysis, any objective appraisal, that it wasn’t Jesus who was victorious, it was death.
Yesterday, we concluded by making the point that Jesus’ resurrection is proof that God the Father accepted Christ’s sacrifice for our sins on the cross. And not only that, the resurrection is also a victory because it shows that the ravages of sin will be reversed—those ravages of sin which affect us in our bodies and eventually bring about our physical death.
Because Jesus has removed death’s sting by His death in our place, although physical death comes, for believers what follows is the receiving of our resurrection bodies. This is necessary because, as Paul himself says, flesh and blood can’t inherit the kingdom of God. You have to have a resurrection body. We have to lay aside this body in order that we might take on a new body in order to be able to be presented in heaven.
When you talk about Utopias biblically, you find that there are two. There is a Utopia in the early pages of the Word of God, the Garden of Eden, and there is a Utopia at the end in the book of Revelation. The one at the beginning we have lost and can never go back to; the one in Revelation is before us, which we can enter, but the way in which we are to enter is by the cross and the resurrection of the Lord Jesus Christ.
God gave Adam a paradise in which he had useful, meaningful work to do. God could have done without Adam of course. He did not need Adam to bring the universe into existence, nor did God need Adam to do anything once God’s work of creation had been completed. But when God created Adam He understood that part of Adam’s wellbeing had to do with significant work.
So now we have this paradise, a perfect place, with a perfect man, being given perfect work to do, and with a perfect companion. And yet, as we know, through the temptation of Satan in the form of the serpent, Adam turned his back on that paradise because he turned his back on God and he sinned.
And so we come here to Revelation 21and see the presence of God again with His people. It’s a glorious scene. We then see something else. We see described the bride of the Lamb, that is, the bride of Christ. This bride is a holy bride, a bride without blemish, without stain, a bride who has been made perfect through the work of Jesus Christ, perfectly adorned for her husband. This bride is the Church, the communion of the saints.
Our Lord was raised from the dead and because He was raised, those who are united to Him in saving faith will be raised also. You know how the apostle Paul talks about it in 1 Corinthians 15, that great chapter on the resurrection. He says that “flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (v. 50). But at the last trumpet, all those mortals who are united to Christ by faith will put on immortality, and what is perishable will put on the imperishable.
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