Salvation

Serpent in the Wilderness

Monday: A Strange Story: Numbers 21:4-9

Numbers 20, which records the deaths of Miriam and Aaron, as well as Moses’ sin of striking the rock, which resulted in God’s punishment of not being allowed to enter the promised land, was a chapter of almost unremitting gloom. But in chapter 21 this mood begins to change because here we have the beginning of the actual march upon Canaan and the first victory, leading up to the full possession of the promised land.

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Serpent in the Wilderness

Tuesday: God’s Judgment and Mercy: Numbers 21:4-9

Here we learn where this pattern of complaining leads. You may begin by complaining in a mild way, but when you get into a complaining frame of mind, there is a tendency to exaggerate the difficulties, which get worse and worse every time you mention them. And the more you complain, the more and more vehement you become in what you say. (That’s a bad way to pray, by the way.)

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Serpent in the Wilderness

Wednesday: Salvation by Faith Only: Numbers 21:4-9

Paul recognized the difficulty when he wrote to the Corinthians, “For the message of the cross is foolishness to those who are perishing” (1 Cor. 1:18a). The cross was seen as an offense to some, but he knew that Christ crucified is still the power and the wisdom of God, which is what the story in Numbers 21 illustrates. 

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Serpent in the Wilderness

Thursday: Knowledge and True Belief: Numbers 21:4-9

The last point is that relics are useless. People weren’t commanded to buy some relic of the serpent or possess some fragment of the pole upon which the snake had been erected. One of the most bizarre ideas that’s ever entered the history of the Christian Church is that people get saved by relics.

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No Other Name

Monday: Opposition

In the fourth chapter of Acts we have a record of the first persecution. I do not know if, on this occasion, Peter remembered what the Lord Jesus Christ had said about persecution. But it might be that when he was dragged before the Sanhedrin he recalled that Jesus had prophesied persecution for all who followed Him.

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No Other Name

Tuesday: The Apostles’ Teaching

In opposition to the early Christians we know that the priests and their families, the police force, and the Sadducees were all part of the opposition. But it is not only these who were involved. In verse 5, Luke lists other people as well, three more categories: 1) “the rulers,” 2) “the elders,” and 3) “the teachers of the law.”

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No Other Name

Wednesday: The World’s Methods

It is interesting to notice the methods the authorities used in their offensive against the disciples. They used the world’s methods. That is, they used force or power, because naked power is the only weapon the world really has.

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No Other Name

Friday: Jesus, the Only Way

As we have already seen, at Peter’s arrest he did not merely try to defend himself. He used the opportunity to witness to Jesus Christ. There were four points to his sermon. We have already looked in detail at the first two points: 1) their guilt in crucifying Jesus, and 2) the fact of Jesus’ resurrection. In today’s study we continue with the second two.

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No Further Objections

Monday: For Gentiles Also

The story we find in Acts 10 and 11 was of great importance to Luke because he tells it three times, twice in chapter 10 (once briefly) and again in chapter 11, the chapter we are to study now. Luke was composing under the direct influence and guidance of the Holy Spirit. So we know that the story of Peter’s preaching to the household of the centurion Cornelius was not only important to him but is important to God also.

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No Further Objections

Tuesday: Knowing the Will of God

It is interesting how Peter handled this controversy. Peter could have said, perhaps rightly, “I am an apostle; God speaks to me and through me. God told me that going to the house of these Gentiles was all right. So if you don’t like it, you can just leave my church.” Some Christian leaders do handle controversy in that way. But I notice that Peter did not do that. Peter was an apostle, but he did not flaunt his apostolic authority. Instead he began with a humble recitation of what happened. The Greek makes this particularly clear. It indicates that Peter began at the beginning and explained everything precisely—a very strong word—precisely as it happened.

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No Further Objections

Friday: Accepted by God

When Peter began to preach to them, the Gentiles heard the message and believed it, and God showed their acceptance with Him by sending the Holy Spirit, just as He had sent the Holy Spirit upon the apostles on the Day of Pentecost.

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A Straight Question and Answer

Monday: Demonic Deliverance

When Paul knew that God was directing him to Europe, he responded at once by taking his small missionary party across the Hellespont from Asia into Macedonia. The party included the following people: Paul and Silas, who had started out together; Timothy, who had been added along the way; and Luke, who indicates his presence by use of the first-person plural pronoun “we.” This was the first entry of the Gospel into Europe. From this momentous crossing the Gospel spread across Europe and eventually reached ourselves.

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A Straight Question and Answer

Tuesday: Paul and Silas in Prison

The girl’s owners were upset when Paul cast out the girl’s demon, of course, because they had now lost their means of making money. They were so upset by it that they went to the authorities, saying, “These men are Jews, and are throwing our city into an uproar by advocating customs unlawful for us Romans to accept or practice” (vv. 20-21). It is interesting that the accusation they made was not the real reason for their being upset. They were angry that the source of their income had been taken away, that Paul had damaged their business.

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A Straight Question and Answer

Wednesday: The Philippian Jailer’s Question

As Paul and Silas sang and praised God, the other prisoners who might have been complaining beforehand became quiet, just as the believing thief who was crucified on the cross next to Jesus did. In the quietness, as they listened, they began to learn something about the God who had sent Paul and Silas.

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A Straight Question and Answer

Thursday: “Believe in the Lord Jesus Christ”

The man was asking about salvation, and the apostle replied directly: “Believe in the Lord Jesus Christ, and you will be saved—you and your household.” Did the jailer understand what that meant? He must have understood some of it, because he believed and was baptized. Did he understand all of what it meant? Probably not. I am not sure we do, even with all the teaching we have received. But what he did know he believed, and Jesus saved him. Besides, not only was he converted. In the course of the evening his entire family was converted, too.

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A Straight Question and Answer

Friday: The Church Encouraged

The story ends by saying that after they had been brought out of prison Paul and Silas went back to Lydia’s house where they met with the brothers “and encouraged them” (v. 40). We might think under those circumstances that Lydia and the others should have encouraged Paul and Silas, but it was the other way around. They were the leaders God had sent to Philippi. So they encouraged the little church they left behind.

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The Suffering Servant

Monday: A Prophecy Fulfilled

I would like to take you through Isaiah 53 section by section, showing how this chapter traces out the coming, death, resurrection, and future glory of our Savior. I want to do it in five parts.

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The Suffering Servant

Tuesday: Jesus’ Humble Origins

Many of the phrases in verses 1–3 speak of the Messiah’s humble origins, but the one that strikes me particularly is in verse 2: “He grew up before him like a tender shoot, and like a root out of dry ground.” That is an unusual expression, is it not? A root out of dry ground! Growing up like a tender plant! That is not what one might expect to find.

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The Suffering Servant

Wednesday: Jesus’ Vicarious Suffering

If you look at what is probably the most important verse in Isaiah 53, verse 5, you will discover that in this one verse the vicarious or substitutionary atonement of the Messiah is stated four times: 1) “He was pierced for our transgressions,” that is, He was wounded not for his own sins but for ours; 2) “He was crushed for our iniquities”; 3) “The punishment that brought us peace was upon him”; and 4) “By his wounds we are healed.”

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The Suffering Servant

Thursday: Jesus’ Exemplary Life and Divine Commissioning

The third section deals with the Messiah’s exemplary life. “He was oppressed and afflicted, yet he did not open his mouth.” I take this as pointing to the character of His life, because that is precisely the way Peter takes it in his first letter, chapter 2, beginning in verse 19.

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The Suffering Servant

Friday: Jesus’ Glorious Victory

That is the point to which we come in the last verses, for these speak of the Messiah’s glorious victory. His death was not without effect. Jesus accomplished everything He came to accomplish. Notice verse 10b: “He will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.” There are three things here.

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Heart of the Bible

Monday: Three Views of the Human Condition

Somewhere in my library I have a pamphlet by Donald Grey Barnhouse entitled How to Mark Your Bible. This pamphlet contains suggestions for using Bible markings as an aid to Bible study, and it contains sample pages from a Bible Barnhouse used and marked thoroughly. I think of this now because at Romans 3:21 and following, Barnhouse had written the picture of a heart in the margin of his Bible. That was to remind him, as he came to this passage, that Romans 3:21-27 is the heart of the Word of God.

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Heart of the Bible

Tuesday: Man’s Ruin in Sin: The Moral Dimension

Verses 10 and 11 capsulize Paul’s whole theology on this subject when he writes, “There is no one righteous, not even one; there is no one who understands, no one who seeks God.” When Paul says there is no one righteous, he is talking about the moral dimensions of our being. When he says there is no one who understands, he is talking about the intellectual dimension of our being. When he says there is no one who seeks God, he is talking about the volitional dimension of our being. Together these mean that things are so desperate that our state is actually hopeless unless God intervenes to do what needs to be done.

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Heart of the Bible

Wednesday: Man’s Ruin in Sin: The Intellectual and Volitional Dimensions

We need to see how desperate our situation is, because it is only when we see this that we can begin to appreciate the magnitude of the grace of God. So long as we think that at the worst we only have a few flaws, we believe that insofar as salvation is concerned all we need is for God to make up the deficit, plug the hole in the dike, or rub off the rough edges. But that is not the situation.

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Heart of the Bible

Thursday: God’s Remedy in Christ

In Christ, God has turned aside His own wrath, punishing sin in the person of His Son who died for sinners. We deserve to die. The wages of sin is death, and we have sinned. Nevertheless, God sent Jesus to bear the punishment of death in our place. He experienced the wrath of God for us.

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Heart of the Bible

Friday: By Faith Alone

Yesterday we looked at propitiation and justification. The third term is redemption. It is a business term. It has to do with buying something back. In the ancient world much of the commerce had to do with the purchase and selling of slaves, and this term relates particularly to slavery. It meant to buy a slave out of slavery and set the slave free. It is what Jesus has done for us.

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