Grace Of God

We’re drawing quite near the end of our study of this great Old Testament book. It’s an appropriate time to look back over it a bit in terms of the outline and see how far we have come and how we have yet to go. Joshua falls into four main parts.

Now, we stand at the very end of the third portion, after all the land has been divided up among the tribes. In addition, in chapters 20 and 21 we find a portion that deals with the establishing of certain special cities. There were 48 cities throughout Israel that were given to the priests, who came from the tribe of Levi. One category of these cities, the cities of refuge, we looked at last week. There were six of these cities, strategically spread out around the country, to which a person who had unintentionally killed another person could flee for refuge lest the avenger of blood should overtake him in accordance with the customs of that period.

Now in chapter 21, we find out more about these Levitical cities. Six of the 48 cities were for refuge; but there were still the other 42 cities that were scattered all throughout the land. Joshua 21 spells it out in great detail city by city, telling us exactly where these cities of the Levites were. This involves a very interesting story. To understand why the cities of the Levites were so important and why they were such a blessing, not only to the people but to the Levites themselves, you have to go back to Genesis 34.

At the end of Genesis, in chapter 49, Jacob gives a great prophecy that concerns the future of each of his sons and the people who should come from them. And when he gets to Simeon and Levi, it is this incident from Genesis 34 that he remembers. Here are his words: “Simeon and Levi are brothers—their swords are weapons of violence. Let me not enter their council, let me not join their assembly, for they have killed men in their anger and hamstrung oxen as they pleased. Cursed be their anger, so fierce, and their fury, so cruel” (vv. 5-7a). You see, even all those many years after that event, the horror of it still stuck in Jacob’s mind. And then he pronounced this prophecy: “I will scatter them in Jacob and disperse them in Israel” (v. 7b).

You see how important this is? When we talk about God’s judgment on sin, as we must if we’re faithful to the teaching of the Word of God, we stress that God cannot tolerate sin. And God will not tolerate sin in His people. Sometimes we can preach or talk about judgment as if God is almost anxious to pour it out when sins are committed. But it’s not the case. God is a gracious God. Even when God judges His people, as He will do if you persist in sin, none of us has ever received in full what we deserve. And God is always ready, if we draw close to Him, to transmute that judgment into blessing.