There are some verses in the Bible that are enriched when we read them in other translations. Romans 12:2 is one of them. In the New International Version the first part of Romans 12:2 says, “Do not conform any longer to the pattern of this world.”
Secularism is an umbrella term that covers a number of other “isms,” like humanism, relativism, pragmatism, pluralism, hedonism and materialism. But it, more than any other single word, aptly describes the mental framework and value structure of the people of our time.
In yesterday’s study I said that there is a proper concern for secular things but that secularism as a worldview is wrong. I need to say the same thing about this next popular “ism,” humanism.
Since we’ve been talking about humanism this week, we also have to talk briefly about relativism. Because if man is the focal point of everything, then there are no absolutes in any area of life, and everything is up for grabs.
I want to look ahead one phrase to what Paul says we are to be: not “conformed,” but “transformed” by the renewing of our minds. There is a deliberate distinction between those two words, as I am sure you can see. Conformity is something that happens to you outwardly. Transformation happens inwardly.
As believers we need to reject the world’s thinking and begin to think as Christians. This is what the apostle Paul is writing about in our text from Romans 12:2: “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.” This means that our thinking is not to be determined by the culture of the world around us, but, rather, we are to have a distinctly different and growing Christian worldview.
Where do we start if we want not to conform to this world? There is a sense in which we could begin at any point, since truth is a whole and truth in any area will inevitably lead to truth in every other area. But if the dominant philosophy of our day is secularism (which means viewing all of life only in terms of the visible world), then the best of all possible starting places is the doctrine of God, for God alone is above and beyond the world and is eternal.
To avoid being conformed to the world we must also understand the doctrine of revelation. The God who exists has revealed Himself. Do you remember how Francis Schaeffer put it in the title of one of his books? He called it, He Is There and He Is Not Silent. That is exactly the point. God is there, and He has not kept Himself hidden from us. He has revealed Himself in nature, in history and especially in the Scriptures.
If there is a God and if he has made us to have eternal fellowship with him, then we are going to look at failure, suffering, pain and even death differently. For the Christian these can never be the greatest of all tragedies. They are bad. Death is an enemy (1 Cor. 15:26). But they are overbalanced by eternal matters.
In 1989, Westerners were astounded by the political changes in Eastern Europe. Country after country repudiated its seventy-two-year Communist heritage and replaced its leaders with democratically elected officials. We rejoiced in these changes, rightly. But, though the American media with its blindness to things spiritual will not tell us, the changes in the Eastern bloc have not come about by the will of one person, Mikhail Gorbachev or any other, but by the spiritual vitality of the people.
In our last study from Romans 12, I introduced the Christian doctrines of God and revelation as the biblical response to the world’s way of thinking. The Christian doctrine of God is the Bible’s answer to secularism, humanism, relativism and materialism. The only one I did not write about explicitly was humanism, and I come to the answer to that “ism” now. The answer to humanism is the Christian doctrine of man.
In the last twenty years something terrible has happened to Americans in the way we relate to other people, and it is due to the twisted humanism we looked at yesterday. Christians have become conformed to the world in this area, and we must take a good hard look at this to be sure we don’t get swept into the pattern of our culture.
If we are to have renewed minds, we need to stop thinking about ourselves and other people as the world thinks of itself and others and instead begin operating within a biblical framework.
If human beings are more important and more valuable than the humanists imagine, why is it that things are so bad? The answer is the Christian doctrine of sin, which tells us that although people are more valuable than secularists imagine, they are in worse trouble than the humanists can admit.
The doctrine of redemption—the fact that “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16)—infinitely intensifies man’s value, because it teaches that even in his fallen condition in which he hates God and kills his fellow creatures, man is still so valuable to God that God planned for and carried out the death of His own precious Son to save him.
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