It strikes me, however, that today the problem is not so much our institutions, since they do not mean a whole lot to most people anyway, but rather our individualism, which I would define as hyper-personalized religion. It is the religion of “Jesus and me only.” It is what sociologists and pollsters uncover whenever they explore America’s religious attitudes and practices.
It strikes me, however, that today the problem is not so much our institutions, since they do not mean a whole lot to most people anyway, but rather our individualism, which I would define as hyper-personalized religion. It is the religion of “Jesus and me only.” It is what sociologists and pollsters uncover whenever they explore America’s religious attitudes and practices.
There is a second important truth about the Church taught by Paul’s image of it as Christ’s body. Not only does that image define the Church as the community of those who have been joined to Christ. It also teaches that there is but one Church. That is, there are not multiple churches, even less mutually competing churches. There is but one Church, because Jesus has but one body.
Paul’s image is very helpful at this point. For when he speaks of the body of Christ, obviously he is speaking of those who belong to Christ, who are joined to Him in exactly the sense in which he speaks about our being joined to Christ in Romans 5 and elsewhere. This is a spiritual reality, invisible but supremely real.
Anyone who is interested in the doctrine of the church and senses its importance must be a bit surprised to notice how little the word “church” actually occurs in the Bible. The word is not found in the Old Testament at all. The first time it occurs is in Matthew 16:18, then again in Matthew 18:17. But it is not in the other gospels. It is scattered throughout Acts, of course (about eighteen times), but it is only found five times in Romans, all in chapter 16 (vv. 1, 3, 5, 16, 23). There are quite a few instances in 1 Corinthians and Ephesians (eighteen and nine times respectively), but then the references become infrequent again.
A proper humility in which we learn to think soberly about ourselves does not lead to self-abnegation or inactivity, which honors no one. Instead it leads to the energetic use of every gift and talent God has given, knowing that they have come from Him— that no glory is ever due to us— but because they do come from Him, they must be used faithfully and wholeheartedly for His glory.
The second phrase Paul uses in Romans 12:3 for thinking rightly about ourselves is “in accordance with the measure of faith God has given you.” This is a little bit more than simply seeing ourselves as made in the image of God, indwelt by the Holy Spirit of God and having part in the overall plan of God. It involves what each one of us is uniquely, that is, as different from other people, and it leads to the discussion of spiritual gifts that follows in this chapter.
One of the problems we have is that we usually think about ourselves too much. Yet the solution Paul offers is not to stop thinking about ourselves entirely but instead to start thinking about ourselves in a right way. We are to think of ourselves “with sober judgment.”
Canadian Committee of The Bible Study Hour
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