Lord’s Supper

The Book of Matthew

With Jesus in the Upper Room – Part One

Theme: Jesus is always in control. 
This weeks lessons show us the first Lord’s Supper and the events surrounding it.
 
SCRIPTURE
Matthew 26:17-19
 
Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” He sa

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The Book of Matthew

With Jesus in the Upper Room – Part Two

Theme: Jesus is always in control. 
This weeks lessons show us the first Lord’s Supper and the events surrounding it.
 
SCRIPTURE
Matthew 26:23-28
 
He answered, “He who has dipped his hand in the dish with me will betray me.

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The Book of Matthew

With Jesus in the Upper Room – Part Three

Theme: Jesus is always in control. 
This week’s lessons show us the first Lord’s Supper and the events surrounding it.
 
SCRIPTURE
Matthew 26:26 
 
Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.&

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The Book of Matthew

With Jesus in the Upper Room – Part Four

Theme: Jesus is always in control. 
This weeks lessons show us the first Lord’s Supper and the events surrounding it.
 
SCRIPTURE
Matthew 26:26-30
 
Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” A

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The Book of Matthew

With Jesus in the Upper Room – Part Five

Theme: Jesus is always in control. 
This weeks lessons show us the first Lord’s Supper and the events surrounding it.
 
SCRIPTURE
Matthew 26:31-35
 
Then Jesus said to them, “You will all fall away because of me this night.

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Until He Comes

Monday: Problems at the Lord’s Supper

One of the wonderful things about the sacraments and ceremonies of the Christian Church is that when they are practiced properly, they recognize the equality of all men and women before God. None of us comes with any special privilege, but rather we all come as sinners in need of the grace of God, and that we must come equally and be received equally on the basis of what Christ has done.

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Until He Comes

Tuesday: Three Time Elements

Another problem, which is closely wrapped up with the first and seems to be Paul’s major concern, is that by conducting themselves in that manner they were actually producing divisions among themselves in the very midst of the observance that was supposed to indicate that the church, in all of its diverse parts, was actually one.

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Until He Comes

Wednesday: “This Is My Body”

It is a great shame that the Lord’s Supper and our interpretation of it have become such a cause of division within the Christian Church. The chief cause of trouble here is the Lord’s statement that the bread is His body. There are four major ways in which this has been interpreted.

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Until He Comes

Thursday: Our Spiritual Response

The fourth view is that of John Calvin, who took something of a middle position between that of Luther and Zwingli. Calvin argued that Christ is present in the communion service, but not physically. In that respect, Calvin thought Zwingli was right. The body of Jesus is in heaven, where He has ascended and has given gifts to men. But that is not the only way Christ could be present. Calvin maintained that Christ is present spiritually, which he believed was far more important than a material presence. Because the Lord Jesus Christ is with us in a spiritual way by the Holy Spirit, He can say in Matthew 28 that He is with us even to the very end of the age (v. 20).

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Until He Comes

Friday: Taking Communion Seriously

There is the future element because we do not just look to the past, to a Christ who died on the cross for our sin and rose again. Rather, that same Jesus who died and rose again ascended to heaven, and He is coming again. He said to His disciples, “In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (John 14:2-3). The same Jesus whom we look to in the past is the Jesus we look to in the future.

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