Death of Jesus

We are coming to the end of Matthew, and this means that we are finding ourselves face-to-face with the core doctrines of Christianity. That is particularly the case in this and the next two studies, which cover Matthew 27:45-28:15.

The second miracle that took place when Jesus died was the tearing of the great veil that separated the Holy Place from the Most Holy Place in the temple. Matthew, Mark and Luke all report the tearing of the veil. But Matthew and Mark add that it was torn “from top to bottom” (Matthew 27:51; Mark 15:38), suggesting that this was something God did and that it was heavy with spiritual significance.

We need to be specific about what the rending of the veil teaches.
1. The old system of offering sacrifices year by year was over. The priests probably sewed the veil back together and went on with their traditional religious practices. But in the sight of God the old age had ended and a new age had begun. This new age embraces both Jew and Gentile within Christ’s church, which is why Paul was able to write to the Ephesians as he did.

The third miracle was the earthquake that split the rocks and broke open many of the tombs. Earthquakes themselves are not miraculous, but the timing of this one was. It was at the very moment when Jesus died. Moreover, it was the prelude to the resurrection of many holy persons. Matthew does not explain what the earthquake meant, but it probably correspond

Later on Jesus told his disciples, “Because I live, you also will live” (John 14:19). Still later, Paul wrote to the Corinthians, “Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him” (1 Corinthians 15:20-23).