
What happened in that instance was the resurrection of Mary. She, no less than the others, had experienced the death of faith and the death of hope. But when the living Lord spoke her name and thereby revealed Himself to her, her faith, which had died, came leaping from its grave, and her hope, which had evaporated, gathered again around the person of her Lord.

What happened in that instance was the resurrection of Mary. She, no less than the others, had experienced the death of faith and the death of hope. But when the living Lord spoke her name and thereby revealed Himself to her, her faith, which had died, came leaping from its grave, and her hope, which had evaporated, gathered again around the person of her Lord.

Now when the women arrived at the tomb with their spices, it suited their purpose to have the stone removed, but it wasn’t what they were expecting. They were confused and asked each other what they should do. And they decided that Peter and John should be told. Either they appointed Mary to the task, or Mary volunteered. So she’s the one who started off to find the disciples to give them the message.

We don’t know a whole lot about Mary Magdalene. We’re told in Luke 8 that Jesus had done a mighty work of grace in her life by casting out seven demons. We know that she was one of the women who ministered to Jesus and the disciples. But that’s about all we know until we come to the activities during this last week of Christ’s life.

Now if Thomas is a great example of the death of faith, the Emmaus disciples, whom I identify as Cleopas and his wife Mary, are great examples of the death of hope. They had been in Jerusalem during the days of the Passover and had hoped that Jesus was the Messiah who would usher in His kingdom. They had heard that certain women whom they knew had gone to the tomb and had returned saying that Jesus had risen from the dead. Yet so far were they from believing in a resurrection, so far were they from having any Christian hope whatsoever, that they didn’t even bother to go to the tomb to investigate themselves. It was done, and so they started out for their home in Emmaus.

When Jesus died, the faith of His disciples died. There was much about Jesus that they didn’t understand, but what they did understand, they believed and they followed Him because of this. For the three years they were with Him, He was their life. Where He went, they went. What He said, they heard. What He instructed, they tried to obey. Then all of a sudden, even though He had warned them of it, He was taken away, tried and crucified. And they were utterly despondent. So you see, in a sense we can say that when Jesus died, His disciples died too.

The second lesson from this story is this. The experiences of Peter and John at the tomb also indicate that the body of the Lord was glorified. It was sown a natural body and was raised a spiritual body. And in this body Jesus lives, seated at the right hand of God where He waits in glory, interceding for His own until the moment when He will return again in judgment.

At this point Peter arrived and went into the sepulchre. Undoubtedly Peter saw what John had seen, but in addition he was struck by something else. The cloth that had been around the head was not with the other clothes, it was lying in a place by itself (v. 7).
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