What is significant about the specific peoples listed in the ongoing flow of the psalm (vv. 6-11) is that they form an almost complete circle of entrapment around Israel...There was no time in Israel's history, so far as we know, when these precise ten powers were actually arrayed against her. So the listing in verses 6-8 is probably a generalization. It is a way of saying that the Jews always seemed to be surrounded by enemies and in danger of being liquidated.

But here is an even greater problem. How about when God does nothing? What should we think when he is silent when his people call to him in trouble? This is no small matter. It is a terrible problem, and it is what Psalm 83 is about. It tells God, “Do not keep silent; be not quiet...be not still” when we are surrounded by our enemies.

Above all, thank God for your many spiritual blessings. We are thankful for our material blessings, or should be. But remember to keep them in perspective. A person may possess much and still perish miserably in the end. This is why Jesus asked the piercing question, “What good will it be for a man if he gains the whole world, yet forfeits his soul” (Matt. 16:26)? As wonderful as our material blessings are, they are still far less important that our spiritual treasures.

There is one more thing this passage adds to our enjoyment of good things that sets the enjoyment of God's people off from that of hedonists. It is the most obvious thing of all: the knowledge that all we have is from God and the heartfelt giving of thanks to him for it. That is why Nehemiah reminded the people that “this day is sacred to our Lord” and that “the joy of the LORD is your strength.”

I suppose that about this time in our study one person at least (perhaps more) is getting restless and is thinking that this does not sound very Christian. He might be thinking, “How can you be a Christian and have such a good time too?" Or maybe she is putting it more philosophically: “What is the difference between the enjoyment of food you have just been describing and mere hedonism? After all, pagans can enjoy the “good life also."