Sometimes people talk to me after the church service. Some people say to me, "You make it so simple, so easy to understand." I am pleased with that because we are not in the business of trying to sound profound. Our job is to make it as clear as we can. Some say, "Well, I read it, and it isn’t all that clear to me." That is true. These are God’s ways, not our ways. What we need to do is have the darkness in our minds dispelled, and the fog in our thinking removed, and then we will see things clearly as God presents them to us in his Word.

In defending his ministry, Paul said there are three things he did not do. First he stated that he had renounced "secret and shameful ways." When Paul used the word "shameful," he generally used it to refer to sexual sin. In his usage here, he is probably thinking of the way the missionaries of the various mystery religions in his day went about their business.

In our last study we focused on the glory of the Christian Gospel. I called that message, "The Greatest Thing Happening Today." That is because of what God is doing in the lives of people through the Gospel. The fact that people turn from sin, find forgiveness, and are renewed and transformed by God’s power is literally the most important thing that is happening in our time.

What you have here in this last portion of 2 Corinthians 3 is the culmination of that great doctrine of the image of God introduced way back in the very beginning of the Bible in the first chapters of Genesis. That doctrine has four stages. Back in the beginning of Genesis, we are told that God made the man and the woman in God’s image. That is the first stage. Theologians have some difficulty talking about what that means, but it certainly means that the man and woman were made like God as personalities and like God in moral righteousness.

In this whole section of 2 Corinthians, the portion that I really like the best is the last. Paul has talked first about forgiveness of sins and restoration. He has talked, secondly, about the ministry of life, which follows from the preaching of the Gospel. Then he went on to talk about the moral, personal transformation of those who have heard and responded to that Gospel.